 |  | Hebrews 5 |  |  |
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The Perfect High Priest | ||||
 NASB | KJV | ASV | DRB | YLT |
| 1 For every high priest taken from among men is appointed on behalf of men in things pertaining to God, in order to offer both gifts and sacrifices for sins; | 1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: | 1 For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: | 1 For every high priest taken from among men, is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins: | 1 For every chief priest -- out of men taken -- in behalf of men is set in things pertaining to God, that he may offer both gifts and sacrifices for sins, | 2 he can deal gently with the ignorant and misguided, since he himself also is beset with weakness; | 2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. | 2 who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity; | 2 Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity. | 2 able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity; | 3 and because of it he is obligated to offer sacrifices for sins, as for the people, so also for himself. | 3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins. | 3 and by reason thereof is bound, as for the people, so also for himself, to offer for sins. | 3 And therefore he ought, as for the people, so also for himself, to offer for sins. | 3 and because of this infirmity he ought, as for the people, so also for himself to offer for sins; | 4 And no one takes the honor to himself, but receives it when he is called by God, even as Aaron was. | 4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron. | 4 And no man taketh the honor unto himself, but when he is called of God, even as was Aaron. | 4 Neither doth any man take the honour to himself, but he that is called by God, as Aaron was. | 4 and no one to himself doth take the honour, but he who is called by God, as also Aaron: | 5 So also Christ did not glorify Himself so as to become a high priest, but He who said to Him, "YOU ARE MY SON, TODAY I HAVE BEGOTTEN YOU"; | 5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. | 5 So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee: | 5 So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee. | 5 so also the Christ did not glorify himself to become chief priest, but He who spake unto him: 'My Son thou art, I to-day have begotten thee;' | NASB | KJV | ASV | DRB | YLT |
| 6 just as He says also in another passage, "YOU ARE A PRIEST FOREVER ACCORDING TO THE ORDER OF MELCHIZEDEK." | 6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. | 6 as he saith also in another place, Thou art a priest for ever After the order of Melchizedek. | 6 As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech. | 6 as also in another place He saith, 'Thou art a priest -- to the age, according to the order of Melchisedek;' | 7 In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety. | 7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; | 7 Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear, | 7 Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence. | 7 who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared, | 8 Although He was a Son, He learned obedience from the things which He suffered. | 8 Though he were a Son, yet learned he obedience by the things which he suffered; | 8 though he was a Son, yet learned obedience by the things which he suffered; | 8 And whereas indeed he was the Son of God, he learned obedience by the things which he suffered: | 8 through being a Son, did learn by the things which he suffered -- the obedience, | 9 And having been made perfect, He became to all those who obey Him the source of eternal salvation, | 9 And being made perfect, he became the author of eternal salvation unto all them that obey him; | 9 and having been made perfect, he became unto all them that obey him the author of eternal salvation; | 9 And being consummated, he became, to all that obey him, the cause of eternal salvation. | 9 and having been made perfect, he did become to all those obeying him a cause of salvation age-during, | 10 being designated by God as a high priest according to the order of Melchizedek. | 10 Called of God an high priest after the order of Melchisedec. | 10 named of God a high priest after the order of Melchizedek. | 10 Called by God a high priest according to the order of Melchisedech. | 10 having been addressed by God a chief priest, according to the order of Melchisedek, | NASB | KJV | ASV | DRB | YLT |
| 11 Concerning him we have much to say, and it is hard to explain, since you have become dull of hearing. | 11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. | 11 Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing. | 11 Of whom we have much to say, and hard to be intelligibly uttered: because you are become weak to hear. | 11 concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing, | 12 For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food. | 12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. | 12 For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food. | 12 For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk, and not of strong meat. | 12 for even owing to be teachers, because of the time, again ye have need that one teach you what are the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food, | 13 For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant. | 13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe. | 13 For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. | 13 For every one that is a partaker of milk, is unskillful in the word of justice: for he is a little child. | 13 for every one who is partaking of milk is unskilled in the word of righteousness -- for he is an infant, | 14 But solid food is for the mature, who because of practice have their senses trained to discern good and evil. | 14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. | 14 But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil. | 14 But strong meat is for the perfect; for them who by custom have their senses exercised to the discerning of good and evil. | 14 and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil. |
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