 |  | 1 Timothy 2 |  |  |
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A Call to Prayer | ||||
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| 1 First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, | 1 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; | 1 I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men; | 1 I desire therefore, first of all, that supplications, prayers, intercessions, and thanksgivings be made for all men: | 1 I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: | 2 for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. | 2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. | 2 for kings and all that are in high place; that we may lead a tranquil and quiet life in all godliness and gravity. | 2 For kings, and for all that are in high station: that we may lead a quiet and a peaceable life in all piety and chastity. | 2 for kings, and all who are in authority, that a quiet and peaceable life we may lead in all piety and gravity, | 3 This is good and acceptable in the sight of God our Savior, | 3 For this is good and acceptable in the sight of God our Saviour; | 3 This is good and acceptable in the sight of God our Saviour; | 3 For this is good and acceptable in the sight of God our Saviour, | 3 for this is right and acceptable before God our Saviour, | 4 who desires all men to be saved and to come to the knowledge of the truth. | 4 Who will have all men to be saved, and to come unto the knowledge of the truth. | 4 who would have all men to be saved, and come to the knowledge of the truth. | 4 Who will have all men to be saved, and to come to the knowledge of the truth. | 4 who doth will all men to be saved, and to come to the full knowledge of the truth; | 5 For there is one God, and one mediator also between God and men, the man Christ Jesus, | 5 For there is one God, and one mediator between God and men, the man Christ Jesus; | 5 For there is one God, one mediator also between God and men, himself man, Christ Jesus, | 5 For there is one God, and one mediator of God and men, the man Christ Jesus: | 5 for one is God, one also is mediator of God and of men, the man Christ Jesus, | NASB | KJV | ASV | DRB | YLT |
| 6 who gave Himself as a ransom for all, the testimony given at the proper time. | 6 Who gave himself a ransom for all, to be testified in due time. | 6 who gave himself a ransom for all; the testimony to be borne in its own times; | 6 Who gave himself a redemption for all, a testimony in due times. | 6 who did give himself a ransom for all -- the testimony in its own times -- | 7 For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying) as a teacher of the Gentiles in faith and truth. | 7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity. | 7 whereunto I was appointed a preacher and an apostle (I speak the truth, I lie not), a teacher of the Gentiles in faith and truth. | 7 Whereunto I am appointed a preacher and an apostle, (I say the truth, I lie not,) a doctor of the Gentiles in faith and truth. | 7 in regard to which I was set a preacher and apostle -- truth I say in Christ, I do not lie -- a teacher of nations, in faith and truth. | 8 Therefore I want the men in every place to pray, lifting up holy hands, without wrath and dissension. | 8 I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. | 8 I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing. | 8 I will therefore that men pray in every place, lifting up pure hands, without anger and contention. | 8 I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning; | Women Instructed |
| 9 Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or costly garments, | 9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; | 9 In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment; | 9 In like manner women also in decent apparel: adorning themselves with modesty and sobriety, not with plaited hair, or gold, or pearls, or costly attire, | 9 in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, | 10 but rather by means of good works, as is proper for women making a claim to godliness. | 10 But (which becometh women professing godliness) with good works. | 10 but (which becometh women professing godliness) through good works. | 10 But as it becometh women professing godliness, with good works. | 10 but -- which becometh women professing godly piety -- through good works. | NASB | KJV | ASV | DRB | YLT |
| 11 A woman must quietly receive instruction with entire submissiveness. | 11 Let the woman learn in silence with all subjection. | 11 Let a woman learn in quietness with all subjection. | 11 Let the woman learn in silence, with all subjection. | 11 Let a woman in quietness learn in all subjection, | 12 But I do not allow a woman to teach or exercise authority over a man, but to remain quiet. | 12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. | 12 But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness. | 12 But I suffer not a woman to teach, nor to use authority over the man: but to be in silence. | 12 and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness, | 13 For it was Adam who was first created, and then Eve. | 13 For Adam was first formed, then Eve. | 13 For Adam was first formed, then Eve; | 13 For Adam was first formed; then Eve. | 13 for Adam was first formed, then Eve, | 14 And it was not Adam who was deceived, but the woman being deceived, fell into transgression. | 14 And Adam was not deceived, but the woman being deceived was in the transgression. | 14 and Adam was not beguiled, but the woman being beguiled hath fallen into transgression: | 14 And Adam was not seduced; but the woman being seduced, was in the transgression. | 14 and Adam was not deceived, but the woman, having been deceived, into transgression came, | 15 But women will be preserved through the bearing of children if they continue in faith and love and sanctity with self-restraint. | 15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety. | 15 but she shall be saved through her child-bearing, if they continue in faith and love and sanctification with sobriety. | 15 Yet she shall be saved through childbearing; if she continue in faith, and love, and sanctification, with sobriety. | 15 and she shall be saved through the child-bearing, if they remain in faith, and love, and sanctification, with sobriety. |
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